KI4 | 15 years | Albularyo; Hilot; Kudlit. | Pangadyi; Himolso; Tulod. | Lana; Kàkanon. | Ø Shortly performing prayer before the healing process Ø Lighting up candle to determine the cause of the patient’s illness Ø Offering food depending on the request of the engkanto and eating by the patient and healer afterwards |
KI5 | 50 years | Albularyo; Tawas; Hilot. | Oràsyon; Himolso. | Krusipiyo; Kandilâ. | Ø Gently blowing the head of the patient Ø Performing oràsyon while touching the hands of the patient Ø Mildly putting an oil on the body parts where pulses are usually felt Ø Gently massaging the affected patient’s body part |
KI6 | 22 years | Hilot; Panganayo; Albularyo. | Oràsyon. | Kandilâ. | Ø Gently blowing the head of the patient Ø Blessing of prescribed medicines or direct blessing to the patient Ø Mildly spitting of saliva to the patient’s pulse coupled with prayers |
KI7 | 58 years | Manghihilot; Hilot; Albularyo. | Pangadyi. | Lana hali sa Hinulid (Jesus Christ laid to rest). | Ø Checking on the pulse of the patient Ø Gently massaging the affected part of the body Ø Driving away supernatural beings from possessed individuals |
KI8 | 7 years | Albularyo. | Pangadyi. | Tindog na sintabo; Imahe kan Santo. | Ø Performing short prayer before the start of pagbubulong Ø Waiting for a coin to stand Ø Putting oil and piece of paper on the forehead of the patient |
KI9 | 51 years | Albularyo; Tawas; Manghuhula; Kudlit. | Oràsyon; Rubbing the lana; Hula; Pangontra. | Manok; Lana; Bottle container. | Ø Shaking the bottle container with oil and ash from the piece of paper with oràsyon Ø Slaughtering white native chicken to extract the blood that shall be used for the healing ritual Ø Checking the pulse of the patient Ø Blessing of prescribed medicines and direct blessing to the patient |
KI10 | 30 years | Albularyo. | Oràsyon; Saniban. | Ugbas; Sigarilyo; Lana; Tubig; Kandilâ. | Ø Checking the pulse of the patient Ø Writing oràsyon on a piece of paper, crumpled it with oil and determine the cause of patient’s illness under the lighted candle Ø Waiting until the parabulong is possessed by the engkanto who gave the illness to the patient Ø Conversing of the patient to the engkanto through intervention in parabulong Ø Blessing of prescribed medicines and direct blessing to the patient |