No.

Page

Statement

5 - 6

91

What we call “noble” or “good” or “true” suffering and what moves us is the suffering which we read on the faces of others, better yet in portraits, in the face of a statue, in a tragic mask.

33

356

When I am not suffering, I speak of it, I conduct myself with respect to it as with respect to an object which on principle is out of reach, for which others are the depositories.

34

421

It is in terms of my suffering, or my misery that I am collectively apprehended with others by the Third; that is, in terms of the adversity of the world, in terms of the facticity of my condition.

35

423

Each time that we use the “Us” in this sense (to designate suffering humanity, sinful humanity, to determine an objective historical meaning by considering man as an object which is developing its potentialities) we limit ourselves to indicating certain concrete experience to be undergone in the presence of the absolute Third; that is, of God.