No.

Page

Statement

15 - 16

92

It escapes as suffering toward the consciousness of suffering.

37

435

It is on the day that we can conceive of a different state of affairs that a new light falls on our troubles and our sufferings and that we decide that these are unbearable.

38 - 39

435

But he does not represent his sufferings to himself as unbearable; he adapts himself to them not through resignation but because he lacks the education and reflection necessary for him to conceive of a social state in which these sufferings would not exist.

43

436

It is the organized form—worker-finding-his-suffering-natural— which must be surmounted and denied in order for it to be able to form the object of a revealing contemplation.

44 - 45

436

This means evidently that it is by a pure wrenching away from himself and the world that the worker can posit his suffering as unbearable suffering and consequently can make of it the motive for his revolutionary action.

46

437

If we recall the principle which we established earlier—namely that it is the apprehension of a revolution as possible which gives to the workman’s suffering its value as a motive—we must thereby conclude that it is by fleeing a situation toward our possibility of changing it that we organize this situation into complexes of causes and motives.

47

455

But as his fatigue is nothing but the passion which he endures so that the dust of the highways, the burning of the sun, the roughness of the roads may exist to the fullest, his effort (i.e., this sweet familiarity with a fatigue which he loves, to which he abandons himself and which nevertheless he himself directs) is given as a way of appropriating the mountain, of suffering it to the end and being victor over it.

49

474

But, to be precise, their will to be cured has for its goal the confirmation of these obsessions as sufferings and consequently the realization of them in all their strength.