Time | Channel | Connotation | |
The middle of the seventh century (early Tang Dynasty) | Islamic medical culture was introduced into China along the silk road | True monism, four body fluid theory, “30 books of thebi medical classics, and spices” and drugs in avisennal “medical code” | |
Late Tang Dynasty and early Song Dynasty | Classic medicine of Hui medicine | “Chinese herbal medicine” | |
Islamic medicine combined with Chinese medicine to form Hui medicine classics | “Huihui prescription” “Food and drink” “Ruizhu hall experience square” | ||
Yuan dynasty | |||
Ming Dynasty and early Qing Dynasty | The philosophical works of Hui medicine were formed by means of Confucianism, Buddhism and Buddhism and Confucian interpretation of scriptures | Wang Daiyu’s “true interpretation of orthodox religion” Ma Zhu’s “halal Guide” Liu Zhi’s “theory of nature” | |
Qing dynasty | Restrained by the Qing government | Integration of traditional Hui medicine into traditional Chinese Medicine | |
Republic of China | Hui nationality has no right to speak | A few inherited the great arch north medicine of the Qing temple | |
Modern | Reform and opening up to promote the exploration and development of ethnic traditional medicine | Construction of theoretical system of Hui medicine (Zhenyi, vitality, yin and Yang, seven elements, four natures and four body fluids) Zhang Jianqing’s “Chinese Practical Medicine” Silk Road drug recovery: guided by aromatic drugs Shan Yude’s “Modern Hui pharmacy” |